hind ibn abi hala description of the prophet
His blessed hair was slightly twisted. His feet were smooth, because of their cleanliness and smoothness the water did not remain there but flowed away quickly. This, Migration of the Prophet: Masterpiece of Thoughtful Planning On at least two occasions, the tribe of Quraysh planned to kill the Prophet but did not because of the fear of new bloodshed between them. back, Saeed Jariri (Radiallahu anhu) says: I heard Abu Tufayl (Radiallahu anhu) say: There is no one left on the face of this Earth, besides me who had seen Rasulullah (Sallallahu alaihe wasallam). I asked him to describe to me the noble features of Rasulullah (Sallallahu alaihe wasallam). His face shone like the full moon. It is therefore only natural to wish to study the life of Muhammad (pbuh), his manners and his morals, and to see how Islam manifested itself in his person as a living example for all Muslims till the end of time. He did not have a large head, nor a small head (Mukaltham), his face was round and a blended-white color (Mushrab), his eyes were dark black (Adaj), his eye-lashes were long (Ahdab). Lekin jis maqsad ke liye wo aye uska haq unhone pura-pura ada kiya. Some of the information that was conveyed through the inner circle of the Prophet (saas) about his clothing are below: I saw the Messenger of Allah (saas) ask for a new garment. ", IGIs version of the Hilya Sharif is available in the bookstore here. All the parts of his body were of moderate size, and fully fleshed. Imaam Bukhaari (Rahmatullahi alaihe) has narrated both, on the night of miraaj and also in a dream. His head was well formed and set on a slender neck. An objection may arise concerning these two hadeeth, that it is stated in one hadeeth that when Sayyidina Rasullullah (Sallallahu alaihe wasallam) used to stand up in a group, he appeared to be the tallest among them. His forearm was long and palms were wide. The hairs of his eye lashes were profuse When he smiled or laughed, they (his teeth) shone like lightning. Baraa bin Aazib (Radiallahu Anhu) reports: I never seen someone with long hair and red clothing more handsome than Rasullullah (Sallallahu alaihe wasallam). I [al-Husain (ra)] then asked him [Ali (ra)] about the Messenger of Allahs [saw] behaviour with those who sat with him [i.e. This is enough to insult him. His speech was well set and free from the use of superfluous words, as if it were rosary of beads. 'Ali Ibn Abi Taalib, may Allaah be pleased with him, said: "The Messenger of Allaah, sallallaahu alayhi wa sallam, was neither excessively tall nor extremely short. The was a thin line of hair from the chest to the navel. 05080486 in England. The Messenger of Allh (SAW) was neither very tall, such that he would be clearly noticed, nor was he short. He neither condemned nor praised those who enjoyed food and drink, and he would not be angered by this world. He had hair on his forearms and shoulders and the upper part of his chest. The joints of the body (e.g. However in this Hadith, Imam Tirmidi has translated this to mean wide eyes, as a narrator of this hadith has done, which according to the linguists is not correct. He was singularly bright and fresh. When he spoke, the people sitting with him were as still as if there were birds on their heads. One story on the subject is from Ata ibn Yassar (ra): The Messenger of Allah was in the mosque, when a man with unkempt hair and an untidy beard came in. What remained in excess, he used to give in charity. Anas bin Malik (Radiallhu Anhu) reports, Rasullullah (Sallallahu alaihe wasallam) was of a medium stature, he was neither very tall nor very short. He used to speak the truth even though it was sometimes a cause of trouble to himself and his companions. Ultimately I came to the conclusion that Rasulullah (Sallallahu alaihe wasallam) was more handsome, beautiful and more radiant than the full moon., If the illumination in the temple and sanctuary is through the sun and moon, so what. His messages had a great effect on people, and everyone took great pleasure in talking with him. His belly and chest were equal in size. He did not look for praise except to counterbalance something. He would introduce and conclude his speech with: Bismillahi taala [In the Name of Allah, Exalted is He]! He would speak using simple words bearing many profound meanings [bi-jawamii l-kalim]. He is well served and attended, who is neither a scowler nor a prattler. Ultimately I came to the conclusion that Rasulullah Sallallahu alayhi Wasallam was more handsome, beautiful and more radiant than the full moon. (Shamail Tirmidhi), The physical beauty of the Prophet (saas). The Life of Prophet Muhammad( ), NOTEWORTHY QUOTATIONS ABOUT PROPHET OF ISLAM, Subscribe to Illumination of Muhammad by Email. His expression was very sweet and distinct. He said: Rasulullah (Sallallahu alaihe wasallam) had a white complexion, which was slightly reddish, and had a medium sized body., COMMENTARY Praise be to Allah, the All-Powerful, the All-Knowing, the All-Wise, the All-Generous, the Noble, the Compassionate Lord, the One who revealed the Wise Remembrance and the Glorious Qur'an to the Envoy, whom He sent to convey the Right Religion and the Straight Path. In order to understand the message of Islam, it is first necessary to acquaint ourselves with the prophet of Islam. [2] We reviewed the proofs, the weight of the paper, the quality of the inks. Imaam Tirmidhi has quoted in this chapter those ahaadith that have been narrated on the noble features of Sayyidina Rasulullah (Sallallahu alaihe wasallam). Some of these accounts are as follows: The Prophet (saas)s external appearance and beauty. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings, Volume I, p.138, 151. Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows: "The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. The Messenger of Allah (saw) was always subject to grief and was always reflective. When an unfulfilled lover is deprived of meeting the beloved then he stands in front of the beloveds house remembering the features of his beloved, in an attempt to gain some solace. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241, 122. The closest people to him were the best among them, and the best among them in his eyes were the most comprehensive in advice. The Prophet (s) was neither tall nor short. Slightly curly. (Hazrath Anas) Hind, the daughter of Abi Umayya Ibn Al-Mugheerah al-Makhzumiyyah of the Quraish tribe, who is most commonly known as Umm Salama, was one of the earliest Muslims. Rasullullah (saas) therefore had a ring made, the whiteness of which is still before my eyes.109, The inscription engraved on the ring of Rasulullah (saas) was Muhammad Rasulullah, of which in the first line was engraved Muhammad, in the second line Rasul, and in the third line Allah.110, I did not see anyone more handsome than Rasulullah (saas). Besides, the special attributes and qualities granted to Sayyidina Rasulullah (Sallallahu alaihe wasallam) rob (awe) is also one of the special qualities granted to him). Voices were not raised in it nor were shortcomings made public or lapses exposed. She was legally married before August 610 to Utayba ibn Abi Lahab, but the marriage was never consummated. Munaawi wrote that every person is required to believe that with whatever physical qualities and attributes of Sayyidina Rasulullah (Sallallahu alaihe wasallam) is described, no other person can compare with it. He had a wheat-coloured complexion. Change), You are commenting using your Twitter account. He was neither very tall nor very short. He had splendid kneecaps, elbow joints and shoulder blades, free from hair. In his discussion of the Hilya, and of the Shamail in general, Shaykh Aslam repeatedly, emphatically stresses the importance of remembering the Prophet while at home: "Once [the Prophet] becomes the one who is most spoken about, most remembered, most revered, and most praised in our homes, we will find that our homes become a different place. How true! His hair was neither delicate nor curly. Ali ibn abi Talib described Muhammad (pbuh) as follows: He was not vulgar nor did he condone vulgarity, and he was not one to shout in the market place. When talking a light seemed to sparkle from the teeth. (Hazrath Anas) CJIIS Tarikh Exam 1. He would give all those sitting with him their just due [to the extent that] they would each feel that none was more important to him than them. His sight was focused more to the ground than towards the sky (A question may arise here that it is reported in Abu Daawud that Rasulullah (Sallallahu alaihe wasallam) usually looked towards the sky. He had no rest and he only spoke when it was necessary. His mubarak face shone like the full moon. His speech was just, with neither excess nor deficiency. Quraysh tribes, however, drew up a plan to kill the Prophet without the fear of reprisal. He accepted sports and pastimes as lawful, played with his wives and held races with them. Shaykh Aslam explains that we included the Hilya Sharif in this edition in hope that it reaches the homes of every single believing person.. He forbade upon himself three things: Argument, arrogance, and that which did not concern him. Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows: "The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. Imaam Bukhari (R.A.) says: Most narrations show that Rasullullah (Sallallahu alaihe wasallam) lived for sixty three years. The ulama (scholars) have summed up these ahaadith in two ways. His modest habit was to look at something with a light eye, i.e. You can follow any responses to this entry through the RSS 2.0 feed. He did not treat harshly to anybody and accepted excuses offered to him. He always looked down. He spoke with his full mouth (was not arrogant), and spoke concisely. Qurtubi says: The full beauty and elegance of Sayyidina Rasulullah (Sallallahu alaihe wasallam) has not been made manifest, otherwise it would not have been possible for man to look at him. Hind bint Awf ( Arabic: ) was a mother-in-law twice of Muhammad. Tafsir Ibn Kathir, Part 2, Abridged by Sheikh Muhammad Nasib Ar- Rifai, Al-Firdous ltd., London, p.42, 97. He restrained his glance. Hind ibn Abi Hala, vdiq pas vitit 656. Ahmet Cevdet Pasha, an important scholar from Ottoman times, wrote a study that effectively summarized descriptions of the Prophet (saas)s features. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 115. He would not interject into someone's speech unless they transgressed, in which case he would either rebuke them or else leave. Aisha (ra) describes the Prophet (saas)s way of speaking thus: The speech of Rasulullah (saas) was not quick and continuous as that of yours. In essence, his excellent morality, sharp powers of reasoning were greater than those of all other people and worthy of great praise. (LogOut/ When Rasulullah (Sallallahu alaihe wasallam) walked, it appeared that he was descending from a high place. He made salaam (greeted) first to whomsoever he met. Sayyidina Rasulullah (Sallallahu alaihe wasallam) faced the person he spoke to, with his chest and body. I heard a person from behind me say: Wear your lungi (loose dress) higher because it avoids physical and spiritual impurities. (The lungi will remain cleaner and will not become dirty by being dragged on the ground.) Umm Haani, the daughter of Abu Taalib (ra) offers the following description: Rasulullah (saas) came to Mecca once after the hijrah (migration). And he relieved the people of three: He would not degrade any among them or abuse them, he would not search after their honor or private matters, and he would not speak except in matters which he hoped to be rewarded for. He was patient with a stranger who had coarse language. There was no hair (more than normal) on his body. It was the noble habit of Sayyidina Rasulullah (Sallallahu alaihe wasallam) are described. The main narrator of this hadith is the Companion, Hind ibn Abu Halah (ra) who is Lady Khadijahs (ra) son from a previous husband, i.e. She was born in Mecca, probably the fifth of their six children. On the authority of al-Hasan ibn Ali (ra) who said, I asked my maternal uncle Hind ibn Abu Halah [ra] about the description of the Messenger of Allah (saw) since he was wont and fully capable to describe them. They would not expose one-another's errors, but would be equal, encouraging each-other in the fear of God. back. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 362, 127. And if he turned his head, his body turned as well, between his two shoulders was the seal of Prophethood, and he was the seal of the Prophets. The hands and feet of Rasulullah (Sallallahu alaihe wasallam) were fully fleshed. He said, When you find someone asking for something he needs, then give it to him. He walked swiftly. According to some a wide mouth means eloquence (fluency of language). His blessed skin was softer than silk. The course covers the science of Shama'il, or the description of the Prophet based on the famous hadith by Hind ibn Abi Hala. His companions described the beauty of the Prophet (s) in these terms: The button loop of Rasulullah (saas) was open.102, I have never seen someone with long hair and red clothing more handsome than Rasullullah (saas). His nose was prominent and had a luster on it. We found it difficult to keep pace when we walked with him and he walked at his normal pace.111. He did not neglect a right nor did he let his debts reach the point where others had to help him. He was not very pallid nor dark. The Prophet Muhammad (saas) was the only exception to this. His speech was concise, neither excessive nor abridged. In essence, he had a body formed in perfection and uniqueness, and blessed Anyone suddenly seeing him would be consumed with love, and anyone speaking with him would feel great love in his heart and soul. Tirmidhi, Shamail-e-Tirmizi, Kitab Bhavan Publication, New Delhi, 1997, p.167, 149. http://www.universalunity.net/quran4 /035.qmt.html, 150. He abandoned three things in himself: ostentation, storing things up and what did not concern him. von | Jun 17, 2022 | tornadoes of 1965 | | Jun 17, 2022 | tornadoes of 1965 | The pupil of his eye was black. He never responded to disparagement or evil words. It is from habits and features that the heart is appeased. This beautiful designhas historically been displayed in a prominent place in Muslim households throughout the world. Tirmidhi, Shamail-e-Tirmizi, Kitab Bhavan Publication, New Delhi, 1997, p.137, 132. (LogOut/ That endless destroyer remains intoxicated day and night. We developed a design with our friends in the UK, and ran some test print runs. His face was round like the moon. (Bara bin Azib) Allah favored the Prophet Muhammad (saas) over all beings, and declared him to be the Final Seal of the Prophets. (Surat al-Ahzab: 40) No prophet would be sent after him, and the Quran would be the last revelation to guide people onto the true way. However, she described him to her husband, who recognized the Prophet (saas) from her description: He was innocently bright and had a broad countenance. I consult you as you are all knowing, And I seek ability from Your power and I ask you for Your great favor, For you have power, My brothers and sisters everywhere! He was a master and a commander.76. He was somewhat. Sign up. Khadija bint Khuwaylid (Arabic: , Khadja bint Khuwaylid, born AD 555 - 22 November AD 619), commonly known as Khadija, was the first wife and first follower of the Islamic prophet Muhammad.Khadija was the daughter of Khuwaylid ibn Asad, a leader of Quraysh tribe in Mecca, and a successful businesswoman in her own right. The Messenger of Allah (saw) was imposing and majestic. back, Jaabir bin Abdullah (Radiallahu anhu) narrates from Rasulullah (Sallallahu alaihe wasallam) that he said: The Ambiyaa (Prophets) were shown to me. Part of the reports that was narrated in describing the Messenger of God: The mother of Ma`bad Al-Khuza`iyya said in describing the Messenger of God, may God bless him and grant him peace, to her husband, when he passed by her tent while migrating: a man with obvious beauty and cleanliness, a glowing countenance, and a good appearance/disposition, with no bulging stomach disgracing him, or a small head disparaging him, he is overtly handsome and wholly beautiful, his eyes are wide and very white and black with long eyelashes whose voice is devoid Of hoarseness, his neck is long with full beard. Hilya literally means "ornament" and is translated in Imam Ghazali Institute's Shama'il as "beautiful description": "Hasan ibn Ali reported: "I asked my maternal uncle, Hind ibn Abi Hala, who was skilled in describing features (wassaf), about the beautiful description (hilya) of the Messenger of Allah . In the same manner I saw Jibra-eel (Alaihis salaam). There is no confusion or difficulty in these differences, because he may have seen them on both occasions. You cannot, as the popular saying goes, separate the message from the messenger. He had a provision for every occasion and he never fell short of justice nor exceeded it. Whenever he uttered something, the listeners would hear him with rapt attention and whenever he issued a commandment, they vied with each other in carrying it out. When they are given fruit there as provision, they will say, This is what we were given before. But they were only given a simulation of it. This most comprehensive description of the Messenger of Allah (saw) is taken from Imam at-Tirmidhis (rh) ash-Shamail an-Nabawiyyah (The Prophetic Traits) and Qadhi Iyadhs (rh) ash-Shifa (The Healing). Ibrahim bin Muhammad (ra), one of the grandchildren of Ali (ra), reports: Whenever Ali (ra) described the nobel features of Rasulullah (saas), he used to say: The seal of Prophethood was situated between his shoulders. Hind ibn Abi Hala (Q20425828) No description defined edit Statements instance of human 0 references part of Companions of the Prophet 0 references sex or gender male 0 references place of birth Mecca 0 references date of death 656 0 references place of death Basra 0 references mother Khadija bint Khuwaylid 0 references occupation muhaddith For this reason, according to some Ulama, the bets translation will be that he only parted his hair in the middle if it could be easily done, and when this could not be done easily, and a comb etc. On that night he wore red clothing. His body was proportionately jointed. was needed to do it, then he did not part his hair in the middle. His cheerfulness and good manners encompassed them all such that he became a father to them and they all became equal in rights. If he was amazed, he overturned it. He was neither very tall nor very short.71. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,Volume II, p.251, 76. A number of accounts that have come down from his companions also confirm that fact. This proposal called for the. He would not accept praise except from those who were balanced and not excessive. He spoke with his full mouth (was not arrogant), and spoke concisely. He had neither very curly nor flowing hair but a mixture of both He was reddish-white, he had wide black eyes and long eyelashes. He would introduce and conclude his speech with: 'Bismillahi ta'ala [In the Name of Allah, Exalted is He]!' Thin and long, beautifully chiselled like a statue Colour of the neck white like silver and handsome. (Hind bin Abi Hala), Head: Muhammed och Khadidja levde tillsammans i tjugofem r. He had the kindest and best behaviour of all people, being like a father to them. When he pointed, he did so with his whole hand. Shamaa-il Tirmidhi, Islamic Book Service Publications, New Delhi, 2000, p. 61. Face: "His face shone like the moon." - (Hind bin Abi Hala) "His face was round like the moon." - (Bara bin Azib) "His face was not quite round but inclined to roundness." - (Hazrat Ali (R.A)) "Broad forehead, slanting thick brows parted in the middle. Obeyed, liked, neither verbose nor cryptic.. He was neither very white, nor very brown.70, I never saw someone more handsome than Rasullullah. He did not speak without cause. He did not take small steps. 144, The best of drinks to the Messenger of Allah was sweet cold drink.145, The Holy Prophet (saas) said; besides milk there is nothing else that serves the purpose of both milk and water.146. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.241, 119. He was never given a choice between two matters but he chose the simplest of the two. he looked at a thing, with modesty and bashfulness, hence he did not stare at anything. This is what the Prophet (saas) had to say about milk: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! I saw Ebrahim (Alaihis salaam). He never struck a servant nor a woman, and I never saw him taking revenge for an injustice dealt him, except if the prohibitions of Allah were transgressed. Allah adorned him with all the qualities and good administration, At the time when the Quran was being revealed to him, he used to smile most. Those who described him would say: I have never seen before or after him anyone similar to him, peace be upon him . Saturday 4th April Spring Lodge Retreat Nottingham, UK Habib Ali al-Jifri taught three classes on the portrait (shama'il) of the Prophet Muhammad as mentioned in the famous tradition of Hind ibn Ab In this hadeeth the word `Yata-kaf-fa-oo is used regarding the walking of Sayyidina Rasullullah (Sallallahu alaihe wasallam). His had a very luminous complexion color with pinky cheeks and lips. I desired and wanted him to describe them to me because I wanted something to hold on to. However, she described him to her husband, who recognized the Prophet (s) from her description: He was innocently bright and had a broad countenance. It is reported from Ali (Radiallahu Anhu): Rasullullah (Sallallahu alaihe wasallam was neither very tall nor very short. He concerned himself with them and kept them busy doing things that were good for them and the community. Upon my request, my uncle Hind ibn Abi Hala said: "Prophet Muhammad (pbuh) was gallant and glorious by birth. Whatever he wore or ate, he would give to them to wear and eat. This type of word is used in the Arabic language for connecting words, but because no special quality or attribute is derived, some Muhadditheen (scholars of hadeeth) are of the opinion that if the letter `Jeem' has a fatah (zabar) on it, it means something that is between straight and bent. When someone talked in front of him, they kept quiet until he had finished. Snerna avled vid spd lder. We found it difficult to keep pace when we walked with him and he walked at his normal pace. Allah (SWT) commissioned him at the age of forty. His noble habit was to look at something with a slight glance. This is the end of the Hadith of Sufyan ibn Waki [ra]. Imam Ghazzalis Ihya Ulum-Id-Din (The Book of Religious Learnings), Islamic Book Service, New Delhi, 2001,VolumeII, p.242, 134. The Arabic word hilya appears in chapter 1, hadith 8 of the Imam al-Tirmidhis Al-Shamail al-Muhammadiyya. COMMENTARY. Very rare is the positive coverage between. He was singularly bright and fresh. As for his appraisal, it lay in constantly observing and listening to people [to be just]. Hind ibn Abi Hala (the son of Muhammads wife Kadijah) described Muhammad (pbuh) as follows: The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. Knowledge. Hala ibn Abi Hala, ndoshta vdiq para vitit 610. They would not vie with one-another in his presence to speak, but when one would talk in his presence the rest would listen until he finished. , Hazrat Sheikh-ul Hadeeth Maulana Muhammad Zakaria (R.A.) writes in KhasaIle Nabawi in explanation of SHAMAILE TIRMIDHI:-. Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows: "The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. Description who came to talk is to describe Hind Ibn Abi Hala protg of the Messenger of Allah peace be upon him and the description or the Temple of the Prophet when he passed by the Prophet, peace be upon him and his companions. Allah commissioned him at the age of forty. Qasim ibn MUHAMMAD 598-601. White but wholesome. (Abu Tufail) Sahih Bukhari, Islamic Book Service Publications, New Delhi, 2002, Volume 4, p. 56, 128. He had high insteps and his feet were so smooth that water ran off them. Hind ibn Abi Hala (the son of Muhammad's wife Kadijah) described Muhammad (pbuh) as follows:"The Messenger of Allah was of consecutive sorrows, continuous thought, never finding rest, long in silence. Upgrade to remove ads. facing upwards].When he talked, he held/struck his right thumb in his left palm. back, Jaabir bin Samurah (Radiallahu anhu) says: Rasulullah (Sallallahu alaihe wasallam) had a wide mouth. He would inquire after his companions and would ask the people about their affairs. Jo na hota Tera Jamaal hi To Jahan tha khawab-o-khayal hi Sallu Alayhe Wa A'alehi. The portion between his two shoulders was wide. Once he finished they would speak. He did not walk with chest pushed out with pride. Habib Ali taught three classes on the portrait (shama'il) of the Prophet Muhammad as mentioned in the famous tradition of Hind ibn Abi Hala. The hair of Rasullullah (Sallallahu alaihe wasallam) was neither very straight nor very curly (but slightly wavy). In one of his Shamail classes earlier this year, Shaykh Mohammed Aslam discussed the significance of this traditional design: "It was from the practice of the early Muslims, that they would frame the Hilya Sharif and put it up in their homes, and teach it to their children. Allah ta'ala fashioned His Prophets to be morally and phsyically sound or kamaal. He would disregard that which he disliked, and no one ever despaired of him. 108. He would encourage that which was good and strengthen it, and he would discourage that which was evil and undermine it. When one first looked at him, it seemed as if he had a large nose, but looking at it carefully showed that the luster and beauty made it look large, otherwise in itself the nose was not large. If he entered into his home he was a man like any other; cleaning his own garment, milking his own goat, and serving himself. They were: Umaymah, Umm Hakim, Barrah, `Atikah, Safyyah and Arwa. Another report comes from Fazl ibn Abbas (ra): The Holy Prophet (saas) said: Adopt white clothes; it is the best attire. He was not negligent, fearing that people would become negligent or weary. He would not speak unnecessarily. There were a fair number of such companions, and they have given many details of his great beauty. Prior to her marriage to the Holy Prophet (PBUH) in 4 Hijri, she was married to Abu Salma (Abdullah) bin Abdul Asad who was also an early . He did not speak without cause. Create. His cheerfulness and good manners encompassed them all such that he became a father to them and they all became equal in rights. (LogOut/ His chest was broad and the space between his shoulders wide. The front teeth had a slight space between them. He spoke with his full mouth (was not arrogant), and spoke concisely. Voel vry om Wikipedia te help deur dit uit te brei. It was even like a mirror and white like the moon light,His shoulders were wide. He never became angry for his own self nor sought retribution for himself. He would attract them (the people) and not repel them. The words came one after another like pearls. Things you'll learn in this episode of Our Prophet:- Imam Hasan's narration on the Prophet's way of speaking- The perfect balance found in Prophet's . At times I looked at the full moon and at times at Rasulullah Sallallahu alayhi Wasallam. Part One: His (saw) physical appearance and body language, a commentary about the Prophet's (saw) description, Get the Muslim Hands English translation of the Hilye A2 poster for every 100 donation to the Blessed Bakeries, Umm Ma'bad's (ra) Description of the Prophet (saw), Ali ibn Abu Talib's (ra) Description of the Prophet (saw). The man went and did so, then returned. Allahumma sali alaa Sayyidina Muhammadiw wa alaa aalihi biqadri husnihi wa jamaalihi. Chest broad and even with the abdomen. (Hind bin Abi Hala) Moderately wide. (Hind bin Abi Hala), Teeth: It was neither uncouth nor contemptible. Encyclopedia Britannica " Prophet Muhammad's letters to Emperor Heraclius, Chosroes II, Muqawqis, Negus, Governor of Syria and Ruler of Bahrain. He did not take small steps. (Shaykh Safi ur-Rahman al-Mubarakpoori, The Prophets Attributes and Manners From The Sealed Nectar, Islam Youth Voice). There were not twenty white hairs in his hair or beard, may Allah (SWT) bless him and grant him peace. Whether or not he had used scent, his skin always had a lovely scent to it. Imam Tirmidi has mentioned this Hadith in many chapters where the speech and humility of Sayyidina Rasulullah (Sallallahu alaihe wasallam) are described. Neither quite straight, nor sheep like. (Qatada)
